Someday All Israel Will be Saved

All Israel will Be Saved

Romans 11:25-26

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob (KJV): 

Their Salvation Will Come After The Great Tribulation

All Nations Will Come Against Jerusalem

 

Zechariah 12:1-8 actually describes a battle that is the fifth of eight stages that comprise the Campaign of Armageddon. This takes place in the future and begins with the sixth bowl judgment during the middle of The Great Tribulation (Revelation 16:12-16).

Jerusalem Will be a Cup of Reeling

Zechariah 12:1-3

1 The burden of the word of Jehovah concerning Israel. Thus saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him: 2behold, I will make Jerusalem a cup of reeling unto all the peoples round about, and upon Judah also shall it be in the siege against Jerusalem. 3And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it (ASV, 1901).

 

Roman Destruction of Jerusalem by David Roberts Cir 1850

Roman Destruction of Jerusalem by David Roberts Cir 1850

God begins this oracle by stating that this particular message that is about to be delivered is heavy, or a “burden” (in Hebrew massa). That is, it is important and burdensome to be given, and to be heard. It is not pleasant but must be heeded in the same seriousness in which it was given. This is the second such massa in this book. The first encompassed chapter 9:1 through chapter 11:17. The first one graphically depicted Israel’s rejection of her Messiah and the rise of the worthless shepherd, which will be the Antichrist. His rise to power must precede Israel’s deliverance. God will use him to plunge the Nation Israel into its most severe time of testing foreseen by the prophet Jeremiah as the “Time of Jacob’s Trouble,” (Jeremiah 30:5-7). The prophet Daniel was given a revelation regarding this time as well; he recorded, “And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book” (Daniel 12:1). Daniel finished this verse by stating that the Jews will be delivered. Read more

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Jesus Claims to be The Messiah

Jesus Reveals His True Nature and Mission to an Inferior Samaritan Woman

The Samaritan Woman at the Well by Annibale Carracci Cir 1560-1609

The Samaritan Woman at the Well by Annibale Carracci Cir 1560-1609

Some of the Bible’s and the Lord Jesus’ detractors say that He never claimed to be the Christ. Well He did and revealed himself to a lowly Samaritan woman not to the arrogant religious authorities of His day.

John 4:1-4

1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (though Jesus himself baptized not, but his disciples,) 3 he left Judea, and departed again into Galilee. 4 And he must needs go through Samaria (KJV).

The Lord Jesus needed to go through Samaria on His way back to Galilee. He had previously told His disciples not to go the way of the Gentiles or to enter into any city of the Samaritans. (Matthew 10:5) His first mission on earth was to present Himself to the National Israel. (Matthew 10:6; 15:24) He wanted Israel to have the first chance at the gospel and He did not want the disciples time diluted with trying to reach the Gentiles along with the Jews. Even now the gospel is to go to the Jews first then the Gentiles. (Romans 1:16; 2:10) The Lord did not create foreign missions and domestic missions. He simply said “go to the Jew first and then the Gentiles.”

When the Israelites divided into two kingdoms, because of the civil war after the death of King Solomon, the Kingdom of Israel was established in the northern section of the Promised Land, in accordance with the lands allotted to the ten tribes in that area.

Shechem was the original capital, until Jeroboam moved it to Tirzah. Later, in approximately 880 B.C., Omri, the sixth king of Israel, established the capital at Samaria, a new town built on a hilltop about 7 miles (11 kilometers) northwest of Shechem.

“Samaria” came to be used interchangeably for both the city, and the region. After the Assyrians conquered the northern kingdom in 722 B.C., the region then known as Samaria was reduced in size. The Assyrians in their conquest raped women and repopulated the area with other people groups causing the next generation to become half-breeds. This group of Samaritans worshipped Jehovah the same as the Jews and followed the Torah. Because of their arrogance the Jews would not talk or deal with the Samaritans in any way except to sell to them.

By the time of Jesus Christ, Samaria was bounded by Galilee to the north, The Mediterranean Sea to the west, Judea to the south (in which Jerusalem was located), and the Jordan River to the east. Today, it is in the so-called “West Bank” area.

Map of Samaria from Daily Bible study. http://www.keyway.ca/htm2002/samaria.htm

Map of Samaria from Daily Bible study. http://www.keyway.ca/htm2002/samaria.htm

John 4:5-6

5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour (KJV).

Picture the Lord in His humanity resting by this special and providential well. He makes an opportunity to begin to reach the Samaritans with His message about who He actually is. He waited for a fallen poor woman whose story He knew well. This is one example of His divine grace reaching out to sinners with compassion. The greater the sin in our lives the greater then is the value of the forgiveness, which He offers. Only God can truly forgive sins. (Luke 5:21) For it is to Him that all sin is directed, whether we realize it or not. (II Samuel 2:13)

Christ and the Samaritan Woman at the Well by Jacob van Oost cir 1668

Christ and the Samaritan Woman at the Well by Jacob van Oost cir 1668

Samaritan woman

John 4:7-9

7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? For the Jews have no dealings with the Samaritans (KJV).

She realized that He was Jewish and astonished at the same time that He would have anything to do with her. He simply asks her for some water. It was just she and He alone. He realizes that she is ignorant and exhibits much patience with her in His desire to reach her with the truth of who He is. This is a much different way He treats her than He does with the Jewish religious rulers. For them, he had little patience and heaped upon them much condemnation. (Matthew 23) They should have known better. She was an innocent bystander so to speak on religious matters.

John 4:10-13

10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again (KJV).

Now she is perplexed. Jesus begins to bring up water that she is not aware of, for she is thinking of actual water. But Jesus is speaking of a much greater water that that. He is speaking of the Holy Spirit, which is known as the water. (John 7:37-38) Jesus is always answering a different question than what was asked. In this instance Jesus is telling the woman that the water He brings will not quench thirst but would provide eternal satisfaction.

John 4:14-15

14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw (KJV). 

She was probably still thinking of actual water and not realizing the spiritual lesson He is teaching her. Never thirsting is a description of the fulfillment that saving grace knowledge of Christ brings to a human being. It provides purpose to our lives and gives us certainty of life eternal and allows us to endure the hopelessness that many on this earth are saddled with. This Christ satisfies the inner longing that each person on this earth has for significance and inner peace. Many try to find it through money, sex, intoxicants, work etc. But until we accept Christ and are filled with His Spirit we are continually longing for something that we can’t quite define.

John 4:16-19

16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18 for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet (KJV).

 Jesus now enters a phase of the conversation where He is going to uncover her sin. This is a self-realization that one must make. We are sinners by our very nature. When the Jews came to the Tabernacle and the Temple the very first step in that ancient worship process was the brazen altar. This was where the sacrifice took place. They were required to offer sacrifice to God so as to admit their sin and receive the temporary atonement. The same is true today. We must admit our sins in front of God to Him alone so we can draw close to Him.

John 4:20

20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship (KJV).

The new worship is going to be introduced in the next verse. She was thinking He was going to tell her that the Temple in Jerusalem was where she should worship. The Samaritans worshipped on Mt Gerizim. She was pointing to that mountain as the place where their fathers had worshipped. This was the mountain where Sanballat had built a temple that was eventually destroyed by John Hyrcanus in 129 B.C. Sanballat was one of the chief opponents of Nehemiah when he was building the walls of Jerusalem and carrying out his reforms among the Jews. “Sanballat,” is connected with the Assyrian “Sinballidh,” and means, “Sin has vivified.” He was called also “the Horonite,” and was associated with Tobiah the Ammonite and Geshem the Arabian (Nehemiah 2:19, 4: 7). But his home was at Samaria. When the Jews threw off the yoke of the Greeks under John Hyrcanus that temple was destroyed.

John 4:21-24

21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth (KJV).

Jesus now begins to tell her of the dawning of the Christian era. Now we have no need for a Temple. Our bodies are now the holy Temple. This is where the Spirit takes up residence after a person accepts Christ and becomes “saved.” He is telling her that she will not have to worship the Father on any mountain or in Jerusalem. This only pertains to “true” worshippers. That is, those that love God and have accepted His salvation that He offers through Christ alone (John 14:6) Since God is spirit we worship Him in spirit too. We don’t have to go to some particular location to worship God. Anywhere will do so to speak.

Salvation comes through the Jews. It was given at the time of the Abrahamic Covenant. This is one of the unconditional covenants that God made with Israel. The Abrahamic Covenant promised a seed, land, and blessings. The three major promises of this covenant were personal promises to Abraham, national promises to Israel and universal promises to all the people of the earth. God promised that He would bless him and make him a blessing to others, to make his name great, to give him many descendants, to make him the father of a multitude of nations, to give him the land of Canaan for always and to bless them that blessed Abraham and to curse them that cursed him. (Genesis 12; 13; 15 & 17) God also made national promises concerning Israel. They are: to make a great nation of his descendants; to give land from the river of Egypt to the Euphrates to his descendants forever; and to give the Abrahamic covenant to his descendants for ever. Finally, God made universal covenants to Abraham that would affect everybody on the earth; it would affect all families of the earth who would be blessed. This promise is intended to be applicable to Israel regarding the blessing and cursing effects. Parts of the covenant have already been fulfilled. For example God did bless him with wealth. His name is great and Israel is a great nation. The blessings to all have been given to all through the oracles of God they received and they brought forth the Messiah. The promise of the land has not been completely fulfilled yet. His descendants are in the land but, in unbelief and do not have the boundaries set forth in Scripture as of yet.

Appearance of the Messiah by Alexandr Ivanov Cir.1806-1858

Appearance of the Messiah by Alexandr Ivanov Cir.1806-1858

John 4:25-26

25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am he (KJV).

Jesus answers her about this Messiah that she knew was coming. The Jewish writings were rife with a God-Man that would appear on the planet some day and remove all of Israel’s problems. In Hebrew the word for this God-man is Mashiach which Anglicized is Messiah. It is the same as the Greek Christos or Christ.  Jesus tells her that He is the long awaited Jewish Messiah.

Some of the prophetic writings about Him are in the Old Testament, which is the Jewish Bible at the time of Christ. They have been fulfilled in Jesus just as He told this Samaritan woman.

Some OT Messianic Prophecies and their New Testament fulfillment:

  1. Born in Bethlehem:                 Micah 5:2 Fulfilled in Matthew 2:1
  2. The Son of God:                     Psalm 2:7 Fulfilled in John 3:16-17
  3. Of the tribe of Judah:              Genesis 49:10 Fulfilled in Hebrews 7:14
  4. Of a virgin:                              Isaiah 7:14 Fulfilled in Matthew 1:18-22
  5. A prophet like Moses:           Deuteronomy 18:15 Fulfilled in John 7:15-17
  6. The King of Israel:                  Zechariah 9:9 Fulfilled in John 12:12-15
  7. Rejected:                                 Isaiah 53:3 Fulfilled in John 1:11
  8. Beaten:                                    Micah 5:1 Fulfilled in Mark 15:19
  9. Silent:                                      Isaiah 53:7 Fulfilled in Matt 27:12-14
  10. Betrayed:                                Psalm 41:9 Fulfilled in Mark 14:17-20’
  11. Tried and condemned:             Isa 53:8 Fulfilled in Matthew 27:1-2
  12. Crucified:                                Psalm 22:16 Fulfilled in John 19:17-18
  13. His garments divided:             Psalm 22:18 Fulfilled in John 19:23-24
  14. Given vinegar and gall:            Psalm 69:21 Fulfilled in John 19:31-36
  15. His bones not broken:             Exodus 12:46 Fulfilled John 19:31-36
  16. He is our sacrifice:                  Isaiah 53:5-6 Fulfilled in 1 Peter 2:24-25
  17. And raised from death:           Psalm 16:10 Fulfilled in Luke 24:1-7, 47

 

Daniel E. Woodhead

 

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The Sons of Israel Receive Blessings

The Assembly

 

jacob Blessing His 12 sons by Harry Anderson

jacob Blessing His 12 sons by Harry Anderson

Genesis 49: 1-2

Jacob assembled his sons together as he lay on his deathbed to confer upon each of them their prophetic futures. He, being driven by God’s Spirit, would speak to each of them, and this was not going to be any ordinary conversation. The order in which he presents their individual prophecies is different than the order of the list of the twelve sons that was given in Genesis 30-31. The term “Latter Days” makes reference to an end time period for each of the twelve tribes. The term “Latter Days” is found thirteen times in the Old Testament (Genesis 49:1; Numbers 24:14; Deuteronomy 4:30, 31:29; Isaiah 2:2; Jeremiah 23:20, 30:24, 48:47, 49:39; Ezekiel 38:16; Hosea 3:5; Micah 4:1;Daniel 10:14). The prophesied outcome of each tribe will have its final fulfillment in the Messianic Kingdom, which will follow the Great Tribulation. This prophecy that Jacob gave here is similar to the one Moses gave in Deuteronomy 33. It is used here in reference to the full measure, or completion of their near and far distant prophetic future. Rabbinic tradition tells us that Jacob wanted to tell them when the Messiah would come. They write that just as suddenly as Jacob started to prophecy, the Shekinah Glory left him so he did not have the deity expressing Himself through him and he altered the prophecies. Scripture does not support the rabbinic teachings. What they show us is that the Jews did expect their Messiah and knew His prophetic appearance was given in these prophecies that Jacob gave to his sons. Read more

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Messiah’s First Appearance Was Prophecied

First The Messiah Came & Conquered For Salvation

 

Entry into Jerusalem by Pietro Lorenzetti Cir. 1320

Entry into Jerusalem by Pietro Lorenzetti Cir. 1320

Zechariah 9:9

9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass (ASV 1901).

 This text is one of the most Messianic and significant passages in the entire Bible. Both Jewish and Christian Bible students commonly apply it this way. Judaism sees in it a basis for a royal single messianic appearance, whereas the New Testament and Christianity see a prophecy of the triumphal entry of Jesus Christ into Jerusalem on the Sunday before His crucifixion (Matthew 21:5; John 12:15). It is only from the whole counsel of God in view (both testaments) that we can clearly see this prophecy as pertaining to Christ’s First Advent.

After the discussion of the calamities of the aggressive conqueror Alexander, God moves to discuss Himself appearing as a very different conqueror. To be sure Alexander was used as a human conqueror to judge and chastise the nations near to Jerusalem who had brought much harm to the Jews. At the time of this prophecy in approximately 487 B.C., the Lords appearance in Jerusalem proclaimed as Israel’s king was approximately 519 years later (Cir. 32 AD). While Alexander’s swift and aggressive nature brought some measure of peace to the Jews it will not be until the Lord Jesus comes for the second time that there will be true peace on earth. The genuine King of Israel has strength, which is not dependent on chariots and horses (Psalm 20:7). He is the creator and sustainer of the universe. It is salvation that He brings, not only to Israel, but also to the goieem “the nations.”

The age of the Gospel of Jesus will mark the beginning of that time through the salvation that His death bought for all who believe. But the final fullness if you will, is the Second Advent when truly every knee will bow to the glory of God the Father. Moreover every tongue will confess that Jesus the Christ is Lord as Paul and Isaiah have related the message to us. Zechariah 8:20 which as a prelude to discussing these events uses the Hebrew phrase of od ashehr, which means, “It will come to pass.” Read more

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The Deity of the Messiah (Hebrew Moshiach)

The Deity of the Messiah (Hebrew Moshiach)

 

First Fruits Being Offered to Hebrew Priest. The Messiah is our First Fruit!

Within the Jewish Writings (Non Christian)

Most of the Jewish writings (noncanonical) from which these Messianic expositions come are found in the following broad categories:

  1. Pseudepigraphical
  2. Apocryphal
  3. Mishniac
  4. Midrasic
  5. Haggadahic
  6. Gemmaric
  7. Talmudic
  8. Kabalistic
  9. Medieval Rabbinic
  10. Modern Rabbinic

The word Messiah in Hebrew means the Anointed One. In the Jewish writings the Messiah was described as a person of the line of King David (a “ben yishai” – son of Jesse, father of David) who will return the Jews from exile, rebuild the Temple in Jerusalem and initiate a period of prosperity and peace. In that sense, belief in Messiah was simply belief in restoration of Israel and an end to present troubles. The Messianic idea became prevalent and gained adherents in times of extreme desperation, such as the conquest of Judea by the Babylonians, the Roman conquest, the rule of Hadrian after the Bar Kochba revolt and various periods in the Middle Ages such as the Spanish Inquisition.

So then according to the Jewish definition of the term, the Messiah will make changes in the real world, changes that one can see and perceive and be able to prove because these changes take place in the real world. It is for this task that the real messiah has been anointed in the first place, hence the term, messiah — one who is anointed. He will bring about these changes as a result of his special anointing by God. They do not say he is God. Therefore the subject of his deity is obscured at best in the Jewish writings.

Modern Jewish scholars suggest that the messianic concept was introduced later in the history of Judaism, during the age of the prophets. They note that the messianic concept is not mentioned anywhere in the Torah. The moshiach will be a great political leader descended from King David (Jeremiah 23:5). The moshiach is often referred to as “moshiach ben David” (moshiach, son of David). He will be well versed in Jewish law, and observant of its commandments (Isaiah 11:2-5). He will be a charismatic leader, inspiring others to follow his example. He will be a great military leader, who will win battles for Israel. He will be a great judge, who makes righteous decisions (Jeremiah 33:15). But above all, he will be a human being, not a god, demi-god or other supernatural being. We will touch on his other characteristics as we move through this paper but suffice it to state for now that the Jews by and large do not promulgate the notion that moshiach is God.

The Jewish literature has said that in every generation, a person is born with the potential to be the moshiach. If the time is right for the messianic age within that person’s lifetime, then that person will be the moshiach. But if that person dies before he completes the mission of the moshiach, then that person is not the moshiach. So they wait.

Within The Bible

It is interesting to note that many Jewish authors attempting to discredit Jesus as the Messiah, do not take the entire Scripture as a whole and read it with proper hermeneutics, misstate verses or use denominational teaching to supplant the plain truth of Scripture to make their point. Most do not understand the Olivet Discourse or the book of Revelation to realize that the Second Coming will fulfill all the rest of the prophecies that are yet unfulfilled in the Old Testament. Therefore they discredit Jesus as the Messiah. The entire second Psalm speaks to this issue.

PSALM 2

1 Why do the nations rage, And the peoples meditate a vain thing?

 2 The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, saying,

 3 Let us break their bonds asunder, And cast away their cords from us.

 4 He that sitteth in the heavens will laugh: The Lord will have them in derision.

 5 Then will he speak unto them in his wrath, And vex them in his sore displeasure:

 6 Yet I have set my king Upon my holy hill of Zion.

 7 I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee.

 8 Ask of me, and I will give thee the nations for thine inheritance, And the uttermost parts of the earth for thy possession.

 9 Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.

 10 Now therefore be wise, O ye kings: Be instructed, ye judges of the earth.

 11 Serve Jehovah with fear, And rejoice with trembling.

 12 Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him.

A few of the prophecies in Scripture that attest to messiah in the Old Testament related to His first advent and their fulfillment in the New Testament in the person of Jesus of Nazareth are as follows:

  1. Born in Bethlehem:                 Micah 5:2 Fulfilled in Matthew 2:1-5
  2. The Son of God:                     Psalm 2:7 Fulfilled John 3:16-17
  3. Of the tribe of Judah:              Genesis 49:10 Fulfilled Hebrews 7:14
  4. Of a virgin:                              Isaiah 7:14 Fulfilled Matthew 1:18-22
  5. A prophet like Moses:           Deuteronomy 18:15 Fulfilled John 7:15-17
  6. The King of Israel:                  Zechariah 9:9 Fulfilled John 12:12-15
  7. Rejected:                                 Isaiah 53:3 Fulfilled John 1:11
  8. Beaten:                                    Micah 5:1 Fulfilled Mark 15:19
  9. Silent:                                      Isaiah 53:7 Fulfilled Matt 27:12-14
  10. Betrayed:                                Psalm 41:9 Fulfilled Mark 14:17-20’
  11. Tried and condemned:             Isaiah 53:8 Fulfilled Matthew 27:1-2
  12. Crucified:                                Psalm 22:16 Fulfilled John 19:17-18
  13. His garments divided:             Psalm 22:18 Fulfilled John 19:23-24
  14. Given vinegar and gall:            Psalm 69:21 Fulfilled John 19:31-36
  15. His bones not broken:             Exodus 12:46 Fulfilled John 19:31-36
  16. He is our sacrifice:                  Isaiah 53:5-6 Fulfilled 1 Peter 2:24-25
  17. And raised from death:           Psalm 16:10 Fulfilled Luke 24:1-7, 47

A plain reading of the Bible by an unbiased observer can see from these few prophecies and fulfillments that Jesus is Messiah. Here are some examples of how the blinded Jews miss key passages in the Old Testament as being fulfilled in the New Testament relative to the Messiahship of Jesus. They correctly identify the correct criteria for Messiah’s characteristics though obscured in their literature, but through lack of knowledge about the Second Coming or mis-reading the Old Testament they disbelieve.

They correctly read Isaiah 11:12 to state that Messiah will gather the Jewish people from exile and return them to Israel. They miss the essence of this passage in its yet future fulfillment when they are back in “belief” at the end of the Tribulation.

Another passage which states Messiah’s rule, is Isaiah 66:23, which speaks of the Millennium, also know as the Messianic Kingdom. It states, “He will rule at a time when all people will come to acknowledge and serve God.” Their writings look at the earth today with all its problems and unrest and simply fail to attribute the Second Coming to accomplish this. Failure to see this and to strictly limit the first Advent of Christ as the only advent will keep them blind as to the person who is the true Messiah.

A third misunderstanding is from Micah 4:3. The essence of this verse is that He will rule at a time of world-wide peace – “…they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.” They observe, “anybody can see” that since Jesus came there has been no world peace. This again is a lack of realization that there are two advents. The second will usher in the time of worldwide peace.

For the true believer, the Messiahship of Jesus is clear. For the Jew who has been blinded because of their sin and unbelief, it is difficult if not almost impossible for them to come to faith in Jesus. As He said, the way is narrow and few there be that find it, including His people who rejected Him at His first advent.

 

Daniel E. Woodhead Ph.D.

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